열왕기상 9:78의 탈무드

HALAKHAH: “There are four New Year’s Days,” etc. It is written⁴Ex. 12:2. The verse establishes that months are counted from the month of the spring equinox, post-exilic (Accadic) called Nisan., this month shall be for you the head of the months. For you it is the head of the months but it is head neither for years nor for Sabbatical periods nor for Jubilees⁵It is clear from Lev.25 that Sabbaticals and Jubilees are counted from the end of the agricultural year in the month of the fall equinox. nor for planting⁶To determine the years of `orlah, when no fruit may be taken. nor for vegetables⁷To determine the year for purposes of the tithe since inferred from Deut. 14:22, which requires agricultural tithe being given year by year, that no tithe may be given from produce of one year for produce grown in another.. And I could say, for you it is the head of the months but it is head neither for kings nor for holidays. Rebbi Jacob bar Aḥa, Rebbi Yasa in the name of Rebbi Joḥanan: It is written⁸2Chr.3:2., he started to build in the second month, in the second,⁹The text is ambiguous. The later derivations read it as a repetition: He started to build in the second month, the second month of the fourth year; in the style of Gen. 8:5. If the same number is used to describe the month in the sequence of months and the month in the year, it follows that the year must start with month one. in the fourth year of his reign. It bracketed the fourth year of his reign with the second of the months. Since the second of the months is only counted from Nisan, also the second in the fourth year of his reign is only counted from Nisan. Or is it only the second in the month? Any place where the second day in the month is intended it is explicit¹⁰This is how the unofficial Targum of 2Chr.3:2 reads it: He started to build on the second day of the second month of the fourth year; a reading also rejected in the Babli 3a since it always is stated as “day nin the month.”. Or is it only the second in the week? We do not find this count in the Torah¹¹Babli 3a.. But is it not written, it was evening and it was morning, the second day¹²Gen. 1:8.? One makes no inferences from the Creation of the World¹³Since they are God’s days, not human days.. Which one is the second of the months and which one is the second of the years¹⁴In 2Chr.3:2.? Rebbi Ḥanania and Rebbi Mana. One said, he started to build in the second month, that is the second of the months; in the second, that is the second in the year. But the other one, even if you switch it does not change anything. Rebbi Simeon bar Karsana in the name of Rebbi Aḥa understood it from the following: This month is for you, an exclusion. The first it be for you, [an exclusion.] An exclusion after an exclusion is to include¹⁵A general principle in both Talmudim. Peah6:9 Note 154, Yebamot 12:1 Note10, Soṭah 9:2 Note 63, Horaiot1:1 Note 9 q. v., Megillah4:4 75b l.14; Babli Megillah23b, Yoma43a, Bava qamma15b, Bava batra15a, Sanhedrin15a,44b,66a, Makkot9b, Ševuot7b, Menaḥot9b,67a, Ḥulin132a. for kings and holidays. Could one include for years, or for Sabbatical periods, or for Jubilees, or for planting, or for vegetables? Following what Rebbi Jacob bar Aḥa, Rebbi Yasa in the name of Rebbi Joḥanan said: It is written, he started to build in the second month, in the second, in the fourth year of his reign. It bracketed the fourth year of his reign with the second of the months. Since the second of the months is only counted from Nisan, also the second in the fourth year of his reign is only counted from Nisan. Rebbi Jonah, Rebbi Isaac bar Naḥman in the name of Rebbi Ḥiyya bar Joseph: He started to build in the second month, that is the second of the months; in the second, that is the second in the year. And when he says, in the fourth year of his reign, it bracketed the fourth year of his reign with the second of the months. Since the second of the months is only counted from Nisan, also the second in the fourth year of his reign is only counted from Nisan. Samuel stated and disagreed¹⁶He holds that the count of years depends on the political circumstances.: In the third month of the Israelites’ exodus from Egypt¹⁷Ex. 19:1.. From here that one counts months from the exodus from Egypt. Not only months, from where years? The Eternal spoke to Moses in the wilderness of Sinai in the second year¹⁸Num. 9:1.. Not only at that time, from where later? In the fortieth year of the Israelites’ exodus from Egypt¹⁹Num. 33:38. Babli 2b. Not only temporarily, from where for later generations? It was in the 480th year of the Israelites’ exodus from Egypt²⁰1K.6:1., etc. After the Temple had been built they started to count from its building: It was at the end of twenty years after Salomon built the two houses²¹1K. 9:1.. They did not merit to count from its building, they started counting from its destruction: In the twenty-fifth year of our exile, on New Year’s Day, on the tenth of the month²²Ez. 40:1. In a Jubilee year, New Year’s day is moved to the Day of Atonement; cf. the author’s edition of Seder Olam(Northvale 1998), pp. 118–119, Note 4., etc. They did not merit to count for themselves, they started counting regnal years, [as it is written,] in year two of Darius²³Ḥaggai1:1.; in year three of Cyrus, king of Persia²⁴Dan. 10:1.. And I am saying, ⁸2Chr.3:2.he started to build in the second month, in the second, in the fourth year of his reign. It bracketed the fourth year of his reign with the second of the months. Since the second of the months is only counted from Nisan, also the second in the fourth year of his reign is only counted from Nisan.

“Female sheep may go out with their tail bound high,” some Tannaim state שְׁחוּזוֹת but some Tannaim state שׁוּזוֹת. He who says שׁוּזוֹת in finery, as you are saying dressed as prostitute with hidden thoughts⁴⁵Prov. 7:10. שׁוּזוֹת is a form of שְׁחוּזוֹת, cf. Note 30.. He who says שְׁחוּזוֹת as you are saying, “one does not sharpen the knife.” Wrapped⁷Sheep producing high quality wool may be wrapped in a protective sheath., because of fine wool. Bound low⁶The tail is bound on their backs to have males mounting them; the tails are bound between their feet to prevent males mounting them., that no ram may mount her. Rebbi Abun in the name of Rebbi Ḥiyya: He called it tied-down land⁴⁶1K. 9:13. Babli 54a., land which produces no fruit.

One verse says (Hosea 5:19) “I shall go, I shall return to My place”. Another verse says (1Kings 9:3) “My eyes and attention shall be there forever.” How is that? One’s face upwards, one’s eyes and attention downwards²³⁷(The parallel in the Babli, Yebamot 105b, replaces the verse from Hosea by one from Threni. The ruling here is credited there to R. Yose the Tanna.) The two verses speak of God. The first asserts that God has left the earth and is found only in Heaven, the second that God’s attention is always given to the Temple here on earth. Since prayer adresses God, it is necessary to adress it in the correct direction and how can one pray in two distinct directions?.